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June 10, 2006

Contemplative Prayer and the Evangelical Church

Topics: Contemplative Prayer

By Ray Yungen

There is a practice that is becoming more and more popular within the evangelical church. It is called contemplative prayer or centering prayer. Youth organizations and seminaries are particularly drawn to this, thus impacting the Christian youth in this country. Furthermore, there is a snowballing effect wherein contemplative prayer is being accepted and endorsed by more and more evangelical leaders, often based not on their own experience and understanding but rather on the word of other respected leaders who in turn may not have fully researched this subject. I would like to address four points, each with quotes from various published works.

I. A Distinct Connection Between New Age, Eastern Religion, and the Occult, and Contemplative Prayer.

First of all, New Agers, occultists and those practicing Eastern religion regard contemplative prayer as part of their own movement. The following excerpts are all from New Age, Eastern thought and occultic books and magazines:

· "Those who have practiced Transcendental Meditation may be surprised to learn that Christianity has its own time-honored form of mantra meditation. The technique, called Centering Prayer, draws on the spiritual exercises of the Desert Fathers, the English devotional classic, The Cloud of Unknowing, and the famous Jesus Prayer ..." "Reliance on a mantric centering device has a long history in the mystical canon of Christianity."[1]

· Contemplative Living by Joan Duncan Oliver. An Omega Institute Mind, Body, Spirit book endorses several of the authors we are concerned about: Father Thomas Keating, Thomas Merton, Henri Nouwen, Julian of Norwich, John of the Cross and Teresa of Avila. Omega Institute is the nation's largest holistic, New Age learning center. [2]

· "The meditation of advanced occultists is identical with the prayer of advanced mystics: it is no accident that both traditions use the same word for the highest reaches of their respective activities" contemplation, Page 6 "...occultism is defined as the science of mystical evolution; it is the employment of the hidden (i.e. occult) mystical faculties of man to discern the hidden reality of nature, i.e. to see God as the all in all."[3]

· "Kundalini has long been known in Taoist, Hindu, and Buddhist spirituality." "Since this energy (Kundalini energy) is also at work today in numerous persons who are devoting themselves to contemplative prayer, this book is an important contribution to the renewal of the Christian contemplative tradition." [4]

II. Main Proponents of This Movement Have Been Aligned With Eastern Religion

Secondly, major proponents of the contemplative prayer movement have been or are aligned with Eastern religion. Henri Nouwen and Thomas Merton, considered by many to be devout Christians, have intermingled their form of Christianity with Zen, Buddhism and Sufism. In Henry Nouwen's own book, Pray to Live (page 19 - 28) he describes Merton as being heavily influenced by Hindu monks.

· Yoga Journal magazine; January/February by Michael Torris; 1999; "(Thomas) Merton had encountered Zen Buddhism, Sufism, Taoism and Vedanta many years prior to his Asian journey. Merton was able to uncover the stream where the wisdom of East and West merge and flow together, beyond dogma, in the depths of inner experience.... Merton embraced the spiritual philosophies of the East and integrated this wisdom into (his) own life through direct practice."

· Disciplines For Christian Living by Thomas Ryan 1993; This excerpt written in the Foreword by Henri Nouwen; Page 2 - "... the author shows a wonderful openness to the gifts of Buddhism, Hinduism and Moslem religion. He discovers their great wisdom for the spiritual life of the Christian and does not hesitate to bring that wisdom home." · Spiritual Friend by Tilden Edwards; page 18 and 19 - "This mystical stream (contemplative prayer) is the Western bridge to Far Eastern spirituality ...It is no accident that the most active frontier between Christian and Eastern religions today is between contemplative Christian monks and their Eastern equivalents. Some forms of Eastern meditation informally have been incorporated or adapted into the practice of many Christian monks, and increasingly by other Christians."

III. Methods in Contemplative Prayer Are Same As In Eastern Religion

The methods of contemplative prayer are the same as those used in Eastern religion. According to The New Age Movement and The Biblical Worldview (1998 Eerdman's Publishing), meditation, chanting mantras, body disciplines, guided imagery, religious mysticism, self-realization and at-one-ment are all part of New Age and Eastern practices.

· Newsweek; January 6, 1992; article called Talking to God; page 44 - "The techniques Benson teaches - silence, appropriate body posture and above all, emptying the mind through repetition of prayer - have been the practices of mystics in all the great world religions. And they form the basis on which most modern spiritual directors guide those who want to draw closer to God." "Silence is the language God speaks ... says Thomas Keating who taught 'centering prayer' to more than 31,000 people last year. Keating suggests that those who pray repeat some 'sacred word', like God or Jesus..."

· The Mystical Way: Silent Music and the Wounded Stag; by William Johnston; 1993; Foreword: "The twentieth century, which has seen so many revolutions, is now witnessing the rise of a new mysticism within Christianity. ...For the new mysticism has learned much from the great religions of Asia. It has felt the impact of yoga and Zen and the monasticism of Tibet. It pays attention to posture and breathing; it knows about the music of the mantra and the silence of samadhi ..." Then page 336 "Now what I say of Zen is true also of Christian mysticism. It also leads to an altered state of consciousness where all is one in God."

· Contemplation: A Christian Path by Willigis Jager; 1994; page 31 - "Do not reflect on the meaning of the word; thinking and reflecting must cease, as all mystical writers insist.

· When The Soul Listens: Finding Rest and Direction in Contemplative Prayer by Jan Johnson; page 93 - "The repetition (of a word or phrase) can in fact be soothing and very freeing, helping us, as Nouwen says, 'to empty out our crowded interior life and create the quiet space where we can dwell with God.'"

IV. Authors in the Evangelical Church Who Have Latched Onto Contemplative Prayer

Some very popular authors in the evangelical church have latched on to contemplative prayer as a way to go deeper with God. Richard Foster and Brennan Manning hold workshops and speak in churches, seminaries and youth gatherings all across the country

· Prayer: Finding The Heart's True Home by Richard Foster; page 122 - "Christians ... have developed two fundamental expressions of Unceasing Prayer. The first ... is usually called aspiratory prayer or breath prayer. The most famous of the breath prayers is the Jesus Prayer. It is also possible to discover your own individual breath prayer....Begin praying your breath prayer as often as possible. On pages 156 - 159 Foster discusses contemplative prayer in depth.

· In Celebration Of Discipline by Richard Foster 1998, Foster makes several recommendations of books that are "helpful" to read. He heartily endorses Tilden Edward's book, Spiritual Friend. Here are some quotes from that book: page 18 and 19 - "This mystical stream (contemplative prayer and other monastic traditions) is the Western bridge to Far Eastern spirituality (and to that of Sufis Moslems ...); This exchange, together with the more popular Eastern impact in the West through transcendental meditation, Hatha Yoga, the martial arts, and through many available courses on Eastern religions in universities, has aided a recent rediscovery of Christian apophatic mystical tradition ..." page 164 - "Thomas Merton in many ways helped pave the way for recent serious Christian investigation of these potential Eastern contributions." Page `72 "The new ecumenism involved here is not between Christian and Christian but between Christians and the grace of other intuitively deep religious traditions."

· Signature of Jesus by Brennan Manning; Page 218 - "A simple method of contemplative prayer (often called centering prayer ...) has four steps ....choose a single sacred word ... repeat the sacred word inwardly, slowly, often." page 211 "During a conference on contemplative prayer, the question was put to Thomas Merton: 'How can we best help people (not just Christians) to attain union with God?' His answer was very clear. We must tell them that they are already united with God. 'Contemplative prayer is nothing other than coming into consciousness of what is already there."

· In Discipleship Journal Issue 100 1997 page 78 in an interview, Brennan Manning recommends William O' Shannon's book, Silence on Fire and Thomas Keating's book on centering prayer, Open Mind, Open Heart. In Silence on Fire, O'Shannon blasts the Christian, Biblical God. Page 109, 110 "This is a typical patriarchal notion of God. He is the God of Noah who sees people deep in sin, repents that He made them and resolves to destroy them. He is the God of the desert who sends snakes to bite His people because they murmured against Him. He is the God of David who practically decimates a people ...He is the God who exacts the last drop of blood from His Son, so that His just anger, evoked by sin, may be appeased. This God whose moods alternate between graciousness and fierce anger. This God does not exist."

It is important to note here that the purpose of contemplative prayer is to enter an altered state of consciousness in order to find one's true self, thus finding God. This true self relates to the belief that man is basically good. Christian ... /


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Posted by calvin at June 10, 2006 05:35 PM

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